善与恶英语作文
1. 论证是否能说善恶的英语作文
1) How do you understand “ be, or not to be — that is the question”? What is Hamlet’s question? Why did Hamlet ponder over this question? How did he resolve this dilemma in the play? What do you think of Hamlet? Support your argument with examples from the play.
2) Do you agree with the statement in Pride and Prejudice that “it is a truth universally acknowledged that a single man in possession of a good fortune must be in want of a wife”? What is the relationship between money and marriage in the novel? What is an ideal marriage in Jane Austen’s opinion? What is an ideal marriage in your mind? Support your argument with specific examples.
2. 请翻译为英文！！
Morning
by Clinton Lee Scott
From the East comes the sun,
Bringing a new and unspoiled day.
It has already circled the Earth and
Looked upon distant lands and
Faraway peoples.
It has passed over mountain ranges and
The waters of the seven seas .
It has shone upon laborers in the fields,
Into the windows of homes,
And shops,and factories.
It has beheld cities with gleaming towers,
And also the hovels of the poor.
It has been witness to the both good and evil,
The works of honest men and women and
The conspiracy of knaves.
It has seen marching armies,bomb-blasted villages
And“the destruction that wasteth at noonday”
Now,unsullied from its tireless journey,
It comes to us,
Messenger of the morning .
Harbinger of a new day.
3. 善恶的英文，善恶的翻译，怎么用英语翻译善恶，善恶用
你好！
善恶
Good and evil
4. 求英语作文 如何看待“好心“
No perfect thing,nobody's perfect,life,is to understand.Life is to face the reality,smile,is crossing the barrier at the future.Life,is like a balance,in the above measure of good and evil.
Their wisdom,who were prescribed.What we need is considerate,caring for others.
没有十全十美的东西,没有十全十美的人,生活,就是理解.生活,就是面对专现实微笑,就是越过障属碍注视未来.生活,就是自己身上有一架天平,在那上面衡量善与恶.
知人者智,自知者明.我们需要的是体谅、关心别人.
5. 一个人真正的善恶在于他的内心更在于他为社会做出的贡献的英文
The value of a man should be seen in what he gives and not in what he is able to receive.
6. 我不曾想到,随着时间的流逝,我懂了人间的善与恶。英文翻译
我不抄曾想到，随着时间袭的流逝，我懂了人间的善与恶。
英文可以是，I never thought that, with the passage of time, I understood the good and evil of the world.
7. 谁有纪伯伦 论善恶的英文原版
纪伯伦 论善恶的英文原版
Gibran on good and evil
8. 英语论文，从电影《教父》探讨人性的善与恶，求英文参考资料
9. 论人性本善要英文的
几日来,脑海都被一种难以窒息的压抑和沉重的思绪萦绕着,至今都难以平静.凌乱的思绪让我无从下笔,思索着几千年来人们一直在争辩不休的话题,人性本善还是本恶?
提及善恶,就如同讨论美丑一样,一千个观点就会有一千个哈姆雷特,一千个人心目当中也许就会有一千个善恶标准.
对于人性,亦是如此.人本无‘性’，你生活在什么环境里决定着你的‘性’的善恶。正如进朱者赤，进墨者黑！ 人性的善恶, 善与恶本来是一对意义相反的形容词, 对整个人类的生存与发展有积极作用的行为.
孔子生活在春秋时代，所以他认为人之初，性本善；
而孟子生活在战国时期，他认为人性是好利多欲的，性中并无礼义道德，
人性生来就是恶的，一切善的行为都是后天教育和环境影响的结果。
道家的老子和庄子则认为,人的本性无知无欲,无所作为,人生的目的，就在于保全人性的天然状态，主张人应回到“无知无欲”的婴儿状态中去，人应完全顺应自然。这就是所谓的无善无恶论.
近代也有很多人认为,人性本是有善有恶的.善出于性,而性中有情,情中有恶.
对于如此多的观点,我们无从去真正的辨别哪一个更合理,更贴切.因为我们生存环境和教育思维理念不同.就象看一部优秀的电影会让你有所触动，这种触动就来自于人本身，也就是你自己．而无论这部电影给你带来的是冲击，震撼，还是光明希望，亦或绝望，痛苦．它本身是没有那种力量的，它只是个引子，引发你的反应．所有一切感觉都源自于你自身，和你对这个世界的看法．
很多的人都在问,孔老夫子孜孜不倦的教诲是因为他是个勤于灌溉善根的人吗?如果人性本善,他又何必去诲人不倦?如果人性本恶,他的善端又从何而来,他的这种行为,又是处于什么动机呢?这个问题就象是我们讨论为什么有人喜欢红色,有人喜欢绿色一样的费解.
我们不可否认现代的社会有些堕落，于是我们身边多了很多阴暗的东西，随之而来的我们都被影响了，那究竟是环境影响了我们，还只是暴露了我们本来的面目呢。如果人性本善，那大可以说我们被环境荼毒；而如果人性本恶，就只能说我们不小心露出了本来面目了。
做为中国人，本身就有很多恶的方面，中国历史上，社会的堕落曾经一次次上演。可以说任何时代都有过堕落，千年的积淀，让很多堕落的成份深入我们这个民族的骨髓，从鲁迅到柏杨，从对民族劣根性隐喻的批判和讽刺，到《丑陋的中国人》里直述式的痛击。我们这个民族的恶从暗到明，暴露在我们面前。
当我们摘下带色的眼睛,看看我们的这个社会,我们又必须承认,整个社会是在进步的,这是善的表现形式,人们更多还是在超着善的方向去发展,即如此,我们又何必在乎人性本身的善恶呢?
10. 纪伯伦 论善恶的英文原版
你说的那段是 纪伯伦《先知》的第22章，英文如下：
(22)On Good & Evil
On Good & Evil
And one of the elders of the city said, "Speak to us of Good and Evil."
And he answered:
Of the good in you I can speak, but not of the evil.
For what is evil but good tortured by its own hunger and thirst?
Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters.
You are good when you are one with yourself.
Yet when you are not one with yourself you are not evil.
For a divided house is not a den of thieves; it is only a divided house.
And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom.
You are good when you strive to give of yourself.
Yet you are not evil when you seek gain for yourself.
For when you strive for gain you are but a root that clings to the earth and sucks at her breast.
Surely the fruit cannot say to the root, "Be like me, ripe and full and ever giving of your abundance."
For to the fruit giving is a need, as receiving is a need to the root.
You are good when you are fully awake in your speech,
Yet you are not evil when you sleep while your tongue staggers without purpose.
And even stumbling speech may strengthen a weak tongue.
You are good when you walk to your goal firmly and with bold steps.
Yet you are not evil when you go thither limping.
Even those who limp go not backward.
But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.
You are good in countless ways, and you are not evil when you are not good,
You are only loitering and sluggard.
Pity that the stags cannot teach swiftness to the turtles.
In your longing for your giant self lies your goodness: and that longing is in all of you.
But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest.
And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore.
But let not him who longs much say to him who longs little, "Wherefore are you slow and halting?"
For the truly good ask not the naked, "Where is your garment?" nor the houseless, "What has befallen your house?"