种族歧视英语作文

㈠ 求关于反对种族歧视的英语作文，大概200字

马丁路德金经典名言1. In the end, we will remember not the words of our enemies, but the silence of our friends.在最后，我们会记得的不是敌人的话语，而是朋友们的沉默。2. I submit that an indivial who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law. 我提出：一个违反良心告诉他那是不公正法律的人，并且他愿意接受牢狱的刑罚，以唤起社会的良心认识到那是不正义的，实际上他表现了对法律的最高敬意。3. The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.对一个人的终极衡量，不在于他所曾拥有的片刻安逸，而在于他处于挑战与争议的时代。4.a man who stands for nothing will fall for anything 一个没有立场的人总是相信任何事

㈡ 谁有关于种族歧视的英文文章

Racial discrimination,or,the color problem,refers mainly to Negroes in the United States,as they constitute one tenth of the total population.The term "Negro" is applied to people descended or partly descended from slaves transported from Africa long ago.It is now avoided by many white Americans for fear of offending their "non-white" brothers.The old term "nigger" is now considered to be insulting,and is altogether avoided in decent usage.In official statistics the term "non-white" is used,and in ordinary situations it is acceptable to call non-white people "black",although this term was once also somewhat insulting.
种族歧视或肤色问题,在美国主要指与黑人有关的问题,因为他们占美国总人口的十分之一.尼格罗（Negro）这一词,是指很久前从非洲运来的黑人奴隶的后裔或混血后裔.现在许多美国白种人避免使用尼格罗这一名称,以免引起"非白种"兄弟们的不快.旧的称呼黑崽（nigger）如今被认为是污蔑黑人的用语,在正规的习惯用语中已完全摒而不用.在官方统计中用的是"非白种"一词,在通常情况下,把非白种人称为黑种人（black）是行得通的,虽然该词一度也带有几分侮辱的意思.
Without some reference to historical back- ground,the Negro position today couldn't be understood.The black population is about 20 million.Their ancestors were brought to America as slaves in the seventeenth and eighteenth centuries.Nearly all their descendants were kept in legal slavery in the South until 1865.The southern states were defeated in the Civil War and were forced to abolish slavery and set the slaves free.But the southerners were determined to keep the Negroes from becoming equal in anything but constitutional law.
不掌握些历史背景方面的材料,就无从了解黑人今天的地位问题.目前美国的黑人人口略多于三千万,其中百分九十的人,祖先是在十七和十八世纪被作为奴隶引进美洲的.他们的后裔,直到一八六五年在美国南方还全部处于法定的奴隶地位.在南北战争中.南方诸州战败,被迫废除奴隶制,释放了奴隶.但是南方人决心,除了在宪法上（意思是指仅在一纸虚文上）,任何方面都不让黑人得到平等待遇.
The Federal Government has,graally compelled the white majority in the South to allow Negroes to enjoy civic rights.But legal protection has been slow to develop and has not yet solved the social problem of inequality in voting,ecation,employment and housing.
联邦政府逐渐地迫使在南方占多数的白人允许黑人享有公民权利.但是有关的法律保障进展缓慢,至今未能解决在选举、教育、就业和住房方面不平等的社会问题.
The masses of the unemployed black and the mounting wrath against social injustice constitute an active volcano in society and are attracting more and more serious public concern.Those who worry about the future of the country have been seeking a way to the solution of the problem.So in 1954 ,the Supreme Court decided that the whole system of separate ecation in the South was denying the constitutional right of equal treatment to the Negroes.It ordered that the southern ecational authorities should integrate their schools for the white with the schools for the black.In 1964 President Johnson signed the Civil Rights Acts,banning discrimination in public place based upon race or color.But if the Federal Government has been making some effort for a program of providing equal ecation opportunity to all minority people,the progress has been slow and difficult.
黑人失业群众以及社会不公平引起的日益增长的愤慨,构成了隐藏在社会里的一个活火山,愈来愈引起公众密切的关注.担心国家前途的人士一直在寻求解决问题的途径.于是在一九五四年,美国最高法院裁定,南方的整个隔离教育制度违反了宪法规定的黑人享受平等待遇的权利.最高法院命令南方教育当局将黑人儿童学校与白人儿童学校合并.一九六四年,约翰逊总统签署了民权法案,禁止在公共场所实行种族或肤色上的歧视.但是即便联邦政府曾进行过一定的努力,来实现向所有少数民族提供教育机会均等的计划,其进展也是缓慢而艰难的.

㈢ 谁能提供一些有关美国种族观或种族歧视的材料最好是英文的

马丁 路德 金
I have a dream

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当前位置：首页 >> 大学英语四级 马丁.路德.金 “我有一个梦想”英文版water 发表于 07-02-07 12:50 回复 管理 [关闭主题] 本贴标签：大学英语四级
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Martin Luther King, Jr.: "I Have a Dream"

I am happy to join with you today in what will go down in history as

the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we

stand today, signed the Emancipation Proclamation. This momentous

decree came as a great beacon light of hope to millions of Negro slaves

who had been seared in the flames of withering injustice. It came as a

joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred

years later, the life of the Negro is still sadly crippled by the

manacles of segregation and the chains of discrimination. One hundred

years later, the Negro lives on a lonely island of poverty in the midst

of a vast ocean of material prosperity. One hundred years later, the

Negro is still languished in the corners of American society and finds

himself an exile in his own land. And so we've come here today to

dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the

architects of our republic wrote the magnificent words of the

Constitution and the Declaration of Independence, they were signing a

promissory note to which every American was to fall heir. This note was

a promise that all men, yes, black men as well as white men, would be

guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit

of Happiness." It is obvious today that America has defaulted on this

promissory note, insofar as her citizens of color are concerned.

Instead of honoring this sacred obligation, America has given the Negro

people a bad check, a check which has come back marked "insufficient

funds."

But we refuse to believe that the bank of justice is bankrupt. We

refuse to believe that there are insufficient funds in the great vaults

of opportunity of this nation. And so, we've come to cash this check, a

check that will give us upon demand the riches of freedom and the

security of justice.

We have also come to this hallowed spot to remind America of the fierce

urgency of Now. This is no time to engage in the luxury of cooling off

or to take the tranquilizing drug of graalism. Now is the time to

make real the promises of democracy. Now is the time to rise from the

dark and desolate valley of segregation to the sunlit path of racial

justice. Now is the time to lift our nation from the quicksands of

racial injustice to the solid rock of brotherhood. Now is the time to

make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment.

This sweltering summer of the Negro's legitimate discontent will not

pass until there is an invigorating autumn of freedom and equality.

Nineteen sixty-three is not an end, but a beginning. And those who hope

that the Negro needed to blow off steam and will now be content will

have a rude awakening if the nation returns to business as usual. And

there will be neither rest nor tranquility in America until the Negro

is granted his citizenship rights. The whirlwinds of revolt will

continue to shake the foundations of our nation until the bright day of

justice emerges.

But there is something that I must say to my people, who stand on the

warm threshold which leads into the palace of justice: In the process

of gaining our rightful place, we must not be guilty of wrongful deeds.

Let us not seek to satisfy our thirst for freedom by drinking from the

cup of bitterness and hatred. We must forever conct our struggle on

the high plane of dignity and discipline. We must not allow our

creative protest to degenerate into physical violence. Again and again,

we must rise to the majestic heights of meeting physical force with

soul force.

The marvelous new militancy which has engulfed the Negro community must

not lead us to a distrust of all white people, for many of our white

brothers, as evidenced by their presence here today, have come to

realize that their destiny is tied up with our destiny. And they have

come to realize that their freedom is inextricably bound to our

freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march

ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will

you be satisfied?" We can never be satisfied as long as the Negro is

the victim of the unspeakable horrors of police brutality. We can never

be satisfied as long as our bodies, heavy with the fatigue of travel,

cannot gain lodging in the motels of the highways and the hotels of the

cities. We cannot be satisfied as long as a Negro in Mississippi cannot

vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until

"justice rolls down like waters, and righteousness like a mighty

stream."1

I am not unmindful that some of you have come here out of great trials

and tribulations. Some of you have come fresh from narrow jail cells.

And some of you have come from areas where your quest -- quest for

freedom left you battered by the storms of persecution and staggered by

the winds of police brutality. You have been the veterans of creative

suffering. Continue to work with the faith that unearned suffering is

redemptive. Go back to Mississippi, go back to Alabama, go back to

South Carolina, go back to Georgia, go back to Louisiana, go back to

the slums and ghettos of our northern cities, knowing that somehow this

situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my

friends.

And so even though we face the difficulties of today and tomorrow, I

still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the

true meaning of its creed: "We hold these truths to be self-evident,

that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of

former slaves and the sons of former slave owners will be able to sit

down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state

sweltering with the heat of injustice, sweltering with the heat of

oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a

nation where they will not be judged by the color of their skin but by

the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists,

with its governor having his lips dripping with the words of

"interposition" and "nullification" -- one day right there in Alabama

little black boys and black girls will be able to join hands with

little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every

hill and mountain shall be made low, the rough places will be made

plain, and the crooked places will be made straight; "and the glory of

the Lord shall be revealed and all flesh shall see it together."2

This is our hope, and this is the faith that I go back to the South

with.

With this faith, we will be able to hew out of the mountain of despair

a stone of hope. With this faith, we will be able to transform the

jangling discords of our nation into a beautiful symphony of

brotherhood. With this faith, we will be able to work together, to pray

together, to struggle together, to go to jail together, to stand up for

freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's

children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring

from every village and every hamlet, from every state and every city,

we will be able to speed up that day when all of God's children, black

men and white men, Jews and Gentiles, Protestants and Catholics, will

be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

㈣ 在线等。急求一篇关于种族歧视的英文作文。内容包括种族歧视的现状、措施还有你的看法。300左右

In America, the racial discrimination is everywhere, the racial conflict often happen, the black people are treated as slaves by white people, they often have the lowest salary, insurance and many unfair treatment.
Nowadays, the racial discrimination isn’t just between the white and the black, many other races in American are discriminated by the local people and they don’t have right to protect themselves

In 2003 ,a white people Doug Williams who hate the black people brought weapon to kill five black people then killed himself.
why American racial discrimination is so serious?
1. The mind of the racial discrimination exist in many white people’s minds. They always treat the black people as slaves or think them as criminals.
2. Some of the black people in America become lazy and crazy, they don’t work and do harmful things to the society, such as robbing, stealing and killing people.
3. The government don’t pay more attention on the racial discrimination, sometimes they maybe deprive the black people’s rights to maintain the white people’s rights.
4. The conflict of history which the black people try to get fair treatment is too short, many person don’t realize their rights deprived.
5. A widening gap between rich and poor is a reason cause the racial discrimination.
6.the essence of the problem is that the competition between the race and other race, it likes the regional protectionism(地方保护主义).
how to eliminate racial discrimination
1. A great leader
2. A responsible government
3. A justice international organization
4. A high quality people and an equal mind
A great leader
Dr. Martin Luther King, Jr.was an American political activist, the most famous leader of the American civil rights movement, Considered a peacemaker throughout the world for his promotion of nonviolence and equal treatment for different races, he received the Nobel Peace Prize in 1968. His most influential and well-known speech is the "I Have A Dream" speech
A responsible government
Ensure black rights, especially employment, medical treatment, insurance and social welfare
To strengthen national equality and harmony of the propaganda and ecation, stop the spread of racism
A justice international organization
the United Nations must take responsibility to control the racial discrimination, help to eliminate poverty in developing countries, narrow the gap between rich and poor, and strongly advocated ethnic equality, harmonious and the dialogue between different civilizations
A high quality people and an equal mind
Give every races an equal ecation and job chances, keep the equal mind to treat everyone, improve human rights consciousness
The black people should improve their quality to win respect of the white people
The white people should correct their attitude towards the black, and give hands to the black people who need help
We have a long way to go
But we must believe :love is color blind

㈤ 种族歧视用英语怎么说

racial discrimination

英文发音：[ˈreɪʃl dɪˌskrɪmɪˈneɪʃn]

中文释义：种族歧视

例句：

Racial discrimination is abhorrent to my council and our staff

我的顾问班子和全体工作人员都对种族歧视深恶痛绝。

词汇解析：

1、racial

英文发音：[ˈreɪʃl]

中文释义：adj.种族的;种族间的;人种的

例句：

His former chauffeur is claiming unfair dismissal on the grounds of racial discrimination.

他的前任司机声称自己因为种族歧视而遭到了不公平解雇。

2、discrimination

英文发音：[dɪˌskrɪmɪˈneɪʃn]

中文释义：n.区别对待;歧视;偏袒;识别力;辨别力;鉴赏力;区别;识别;辨别

例句：

Discrimination by employers on the grounds of race and nationality was illegal.

雇主以种族或国籍为由歧视员工是非法的。

(5)种族歧视英语作文扩展阅读

racial 的同根词：

1、racist

英文发音：['reɪsɪst]

中文释义：n. 种族主义者

例句：

You have to acknowledge that we live in a racist society.

你不得不承认我们生活在一个有种族歧视的社会。

2、racism

英文发音：['reɪsɪz(ə)m]

中文释义：n. 种族主义，种族歧视；人种偏见

例句：

With all do respect, please stop this Racism in game or here at forums.

与所有确实尊重，在比赛请停止这种族主义或这里在讨论会。

㈥ 帮忙写一篇有关种族歧视的英文论文，200字，急！！！

你在网络网站上搜嘛。但记住一定要再自己做一些改动哦。。。。这个还是比较简单的。。。。希望能有高手帮你写好这个论文。。。。。

㈦ 反对种族歧视的英文诗（急求）

dear white
something you got to know
when I was born ,I am black
when I grow up ,I am black
when I under the sun
I am black
when I am cold
I am black
when I am afraid
I am black
when I am sick
I am black
when I die
I am still black
You-----white people
when you were born
you were pink
when you grow up
you become white
you'e red under the sun
you're blue when you're cold
you're yellow
when you're afraid
you're green when you're sick
you're gray when you die
and you-----call me "colour"

㈧ “种族歧视”英文是什么

种族歧视的英文：racism、racial discrimination。

一、racism

英 [ˈreɪsɪzəm] 美 [ˈreˌsɪzəm]

n.种族主义;种族偏见;种族歧视[隔离，迫害];人种偏见

1、Footballers launched an unprecedented crusade against racism on the terraces

足球运动员们对阶梯看台上的种族歧视发起了一场空前的运动。

2、For them to attack the Liberals for racism is nauseating hypocrisy.

他们攻击自由党搞种族歧视是令人作呕的虚伪行径。

二、racial discrimination

英 [ˈreiʃəl dɪˌskrimiˈneiʃən] 美 [ˈreʃəl dɪˌskrɪməˈneʃən]

种族歧视

1、Last February the tribunal agreed he had been the victim of racial discrimination.

去年2月，特别法庭裁定他为种族歧视的受害者。

2、He went on record as opposing racial discrimination.

他公开表示反对种族歧视。

(8)种族歧视英语作文扩展阅读

同类词：

一、gender discrimination

性别歧视

1、There existed distinct gender discrimination between men and women in the code of Qing Dynasty.

受父权制和传统礼教的影响，清法典总体上带有明显的男尊女卑的性别歧视烙印。

2、The suit alleged gender discrimination with respect to promotions and pay.

指控沃尔玛在工资和晋升方面存在性别歧视。

二、age discrimination

英 [eidʒ dɪˌskrimiˈneiʃən] 美 [edʒ dɪˌskrɪməˈneʃən]

年龄歧视

Thousands of older workers and job seekers were victims of age discrimination.

因此数千名大龄工人和求职者便成为年龄歧视的受害者。

㈨ 关于种族歧视的高中英语作文

马丁。路德。金，非常有名的一篇《I have a dream》这也是反应种族歧视最有名的一篇文章，要是提到种族歧视文章不提到这篇文章，就太没文化了，这是最有名的一篇

㈩ 谁有关于种族歧视的英文文章

Racial discrimination， or， the color problem， refers mainly to Negroes in the United States， as they constitute one tenth of the total population. The term "Negro" is applied to people descended or partly descended from slaves transported from Africa long ago. It is now avoided by many white Americans for fear of offending their "non-white" brothers. The old term "nigger" is now considered to be insulting， and is altogether avoided in decent usage. In official statistics the term "non-white" is used， and in ordinary situations it is acceptable to call non-white people "black"， although this term was once also somewhat insulting.

种族歧视或肤色问题，在美国主要指与黑人有关的问题，因为他们占美国总人口的十分之一。尼格罗（Negro）这一词，是指很久前从非洲运来的黑人奴隶的后裔或混血后裔。现在许多美国白种人避免使用尼格罗这一名称，以免引起"非白种"兄弟们的不快。旧的称呼黑崽（nigger）如今被认为是污蔑黑人的用语，在正规的习惯用语中已完全摒而不用。在官方统计中用的是"非白种"一词，在通常情况下，把非白种人称为黑种人（black）是行得通的，虽然该词一度也带有几分侮辱的意思。

Without some reference to historical back- ground， the Negro position today couldn't be understood. The black population is about 20 million. Their ancestors were brought to America as slaves in the seventeenth and eighteenth centuries. Nearly all their descendants were kept in legal slavery in the South until 1865. The southern states were defeated in the Civil War and were forced to abolish slavery and set the slaves free. But the southerners were determined to keep the Negroes from becoming equal in anything but constitutional law.

不掌握些历史背景方面的材料，就无从了解黑人今天的地位问题。目前美国的黑人人口略多于三千万，其中百分九十的人，祖先是在十七和十八世纪被作为奴隶引进美洲的。他们的后裔，直到一八六五年在美国南方还全部处于法定的奴隶地位。在南北战争中。南方诸州战败，被迫废除奴隶制，释放了奴隶。但是南方人决心，除了在宪法上（意思是指仅在一纸虚文上），任何方面都不让黑人得到平等待遇。

The Federal Government has， graally compelled the white majority in the South to allow Negroes to enjoy civic rights. But legal protection has been slow to develop and has not yet solved the social problem of inequality in voting， ecation， employment and housing.

联邦政府逐渐地迫使在南方占多数的白人允许黑人享有公民权利。但是有关的法律保障进展缓慢，至今未能解决在选举、教育、就业和住房方面不平等的社会问题。

The masses of the unemployed black and the mounting wrath against social injustice constitute an active volcano in society and are attracting more and more serious public concern. Those who worry about the future of the country have been seeking a way to the solution of the problem. So in 1954 ， the Supreme Court decided that the whole system of separate ecation in the South was denying the constitutional right of equal treatment to the Negroes. It ordered that the southern ecational authorities should integrate their schools for the white with the schools for the black. In 1964 President Johnson signed the Civil Rights Acts， banning discrimination in public place based upon race or color. But if the Federal Government has been making some effort for a program of providing equal ecation opportunity to all minority people， the progress has been slow and difficult.

黑人失业群众以及社会不公平引起的日益增长的愤慨，构成了隐藏在社会里的一个活火山，愈来愈引起公众密切的关注。担心国家前途的人士一直在寻求解决问题的途径。于是在一九五四年，美国最高法院裁定，南方的整个隔离教育制度违反了宪法规定的黑人享受平等待遇的权利。最高法院命令南方教育当局将黑人儿童学校与白人儿童学校合并。一九六四年，约翰逊总统签署了民权法案，禁止在公共场所实行种族或肤色上的歧视。但是即便联邦政府曾进行过一定的努力，来实现向所有少数民族提供教育机会均等的计划，其进展也是缓慢而艰难的。