英語翻譯端午節詩

『壹』 英語翻譯 端午節是為了紀念偉大詩人屈原

Draggon Boat Day is in honor of the great ancient Chinese poet Qu Yuan

『貳』 英語翻譯 端午節是為了紀念古代著名詩人屈原

Dragon Boat Festival is to commemorate ancient poet Qu Yuan

『叄』 急需一篇描寫端午節的英文詩歌

說英文的國家他們沒有端午這個節日，因此也就不存在有關端午節的什麼原創英文詩歌了，實在沒辦法找。要不給你提個建議？拿一首詩給一個英語老師翻譯成英文啊。

附：（供選擇）

端午節是一個民俗意義豐富的傳統節日，劃龍船、吃粽子、掛蒲艾等習俗，歷盡2000多年而不衰，深深融入了人們的日常生活，文人學士歌詠其事的很多。
張建封（735—800），唐代詩人，兗州（今屬山東）人，才華出眾，並有戰功。德宗建中初年（780）任岳州（今湖南嶽陽）刺史。他寫下的《競渡歌》最為生動、傳神：
五月五日天晴明，楊花繞江啼曉鶯。
使君未出郡齋外，江上早聞齊和聲。
使君出時皆有準，馬前已被紅旗引。
兩岸羅衣撲鼻香，銀釵照日如霜刃。
鼓聲三下紅旗開，兩龍躍出浮水來。
棹影斡波飛萬劍，鼓聲劈浪鳴千雷。
鼓聲漸急標將近，兩龍望標目如瞬。
坡上人呼霹靂驚，竿頭掛彩虹霓暈。
前船搶水已得標，後船失事空揮橈。
瘡眉血首爭不定，輸岸一朋心似燒。
只將輸贏分罰賞，兩岸十舟五來往。
須臾細罷各東西，競脫文身請書上。
吾今細觀競渡兒，何殊當路權相持？
不思得岸各休去，會到摧車折楫時！
此詩描寫唐代的龍舟競渡，按「 熱鬧場面———競渡情景———發生斗毆———作者觀感」的思路，把競渡場面描繪得有聲有色。這場競渡由官方主持，賞贏罰輸，故競渡中還引發斗毆事件。值得注意的是「 競脫文身請書上」一句，意即剛賽好一場，輸方不服，雙方又脫去上衣，露出刺花的身體，請求再決雌雄。說明及至唐代，也有「文身」之俗。
在吟詠端午的詩篇中，有不少是歌頌與緬懷屈原的。唐代詩人文秀（ 江南僧，晚唐詩人）在《端午》一詩中寫道：
節分端午自誰言？萬古傳聞為屈原。
堪笑楚江空渺渺，不能洗得直臣冤。
此詩為屈原鳴不平，對昏君奸臣進行了無情鞭撻。立意高遠，是端午詩歌中奇崛之作。
劉禹錫（772—842），字夢得，唐代詩人，與白居易齊名，時稱「劉白」，白居易稱之為「詩豪」。其詩善使事運典，托物寓意，以針砭時弊，抒寫情懷。其《競渡曲》雲：
沅江五月平堤流，邑人相將浮彩舟。
靈均何年歌已矣，哀謠振楫從此起。
揚桴擊節雷闐闐，亂流齊進聲轟然。
蛟龍得雨耆鬣動，螮蝀飲河形影聯。
刺史臨流褰翠幃，揭竿命爵分雄雌。
先鳴餘勇爭鼓舞，未至銜枚顏色沮。
百勝本自有前期，一飛由來無定所。
風俗如狂重此時，縱觀雲委江之湄。
彩旗夾岸照蛟室，羅襪凌波呈水嬉，
曲終人散空愁暮，招屈亭前水車注。
這首《競渡曲》記敘的是湖南沅江一次賽龍舟的活動。在刺史（ 唐代官名，州行政首腦）的主持下，各隊龍舟決一勝負。勝者歡欣，敗者沮喪。賽後女子在水中嬉戲，與岸邊彩旗相映生輝，為節日增添了無限的生趣。詩的結尾筆鋒一轉，由此前的龍舟比賽的熱鬧場景變為因屈原事引發的惆悵，「 曲終人散空愁暮，招屈亭前水車注。」
梅堯臣（1002—1060），北宋文學家、詩人。字聖俞，宣城（今屬安徽）人。因宣城古名宛陵，故世稱梅宛陵先生，在仕途上不甚得意。在北宋詩文革新運動中與歐陽修、蘇舜欽齊名，並稱「梅歐」或「蘇梅」。其《五月五日》詩雲：
屈氏已沉死，楚人哀不容。
何嘗奈讒謗，徒欲卻蛟龍。
未泯生前恨，而追沒後蹤。
沅湘碧潭水，應自照千峰。
詩人為屈原的冤屈深感不平，同時對屈原的高潔品格給予高度肯定，「 沅湘碧潭水，應自照千峰。」形象生動，立意高遠。這首詩為這個節日增添了幾分感傷的色彩。
張耒（1054—1114），字文潛，號柯山，北宋詩人，蘇門四學士之一。其文風，源於三蘇，主張文理並重，平易通俗。他的《和端午》一詩是：
競渡深悲千載冤，忠魂一去詎能還。
國亡身殞今何有，只留《離騷》在世間。
詩人在這里觀競渡，悼忠魂，念《離騷》，悲屈原，情緒悲愴。
在吟詠端午的詩篇中，也有反映飲端午酒的。宋代著名詩人范成大（1126—1193），蘇州人，他的《竹枝歌》最為膾炙人口：
五月五日嵐氣開，南門競船爭看來。
雲安酒濃曲米賤，家家扶得醉人回。
本詩反映三峽人的端午習俗，上午在長江看龍舟競渡，中午「打牙祭」，飲雲陽當地產的名酒———曲米春，因節日高興，以致「 家家扶得醉人回」。雲安，即今重慶市雲陽縣。曲米，即曲米春酒。

『肆』 端午節的英文詩歌

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屈原詩歌來（英語源翻譯）

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,

.

,

Andwaitedforthewindtocome,

tosouruponmyjourney.

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端午……賽龍舟

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TuenNg-DragonBoatRaces（請參閱附圖）。

『伍』 關於端午節的中文古詩怎麼翻譯成英語的古詩。

官衣亦有名，端午被恩榮。
細葛含風軟，香羅疊雪輕。
——唐內
杜甫《端午日容賜衣》
The
official
clothing
is
also
famous,
the
Dragon
Boat
Festival
is
enrong.
Cambric
with
soft
wind,
Xiangluo
fold
lightsnow

『陸』 端午節英文介紹帶翻譯

端午節
Dragon Boat Festival,often known as Tuen Ng Festival or Duan Wu Festival,is a traditional Chinese festival held on the fifth day of the fifth month of the Chinese calendar.
龍舟節,又名為端午節 是中國的一個傳統節日,他在農歷第五個月份的第五天.
Dragon Boat festival memorializes the Chinese poet Qu Yuan.
端午節是為了紀念中國詩人屈原所設立的節日
He committed suicide by drowning himself in a river because he was disgusted by the corruption of the Chu government.
他由於厭惡古代朝廷的貪腐而投江自殺
People sat on dragon boats,and tried to scare the fishes away by the thundering sound of drums.
人們坐在船頭,擊鼓以嚇走魚蝦
Hence,toady we sail the dragon boats to celebrate this festival.
所以我們現在用賽龍舟來慶祝這個節日
Also,people eat zongzi (the food originally intended to feed the fishes) in memory of Qu's dramatic death.
人們也吃粽子來懷念屈原之死，希望可以幫助到你！

『柒』 英語~端午節的小詩（詩歌~要翻譯）~習俗（要翻譯）~由來（要翻譯）快~~~~！

漢譯英翻譯賞析：屈原的端午小詩《山鬼》英語翻譯
山鬼The Mountain Spirit
屈原Qu Yuan

若有人兮山之阿 There seem to be a man in the deep mountain,
被薜荔兮帶女籮 Clad in creeping vine and girded with ivy,
既含睇兮又宜笑 With a charming look and a becoming smile.
子慕予兮善窈窕 "Do you admire me for my lovely form?"

乘赤豹兮從文狸 She rides a red leopard - striped lynxes follwing behind -
辛夷車兮結桂旗 Her chariot of magnolia arrayed with banners of cassia,
被石蘭兮帶杜衡 Her cloak made of orchids and her girdle of azalea,
折芳馨兮遺所思 Calling sweet flowers for those dear in her heart.

余處幽篁兮終不見天 "I live in a bamboo grove, the sky unseen;
路險難兮獨後來 The road hither is steep and dangerous; I arrive alone and late.
表獨立兮山之上 Alone I stand on the mountain top
雲容容兮而在下 While the clouds gather beneath me.

杳冥冥兮羌晝晦 "All gloomy and dark is the day;
東風飄兮神靈雨 The east wind drifts and god sends down rain.
留靈修兮憺忘歸 Waiting for the divine one, I forget to go home.
歲既晏兮孰華予 The year is late. Who will now bedeck me?

采三秀兮於山間 "I pluck the larkspur on the mountain side,
石磊磊兮葛蔓蔓 The rocks are craggy; and the vines tangled.
怨公子兮悵忘歸 Complaining of the young lord, sadly I forget to go home.

君思我兮不得閑 You, my lord, are thinking of me; but you have no time,"

山中人兮芳杜若 The man in the mountain, fragrant with sweet herb,
飲石泉兮蔭松柏 Drinks from the rocky spring, shaded by pines and firs.
君思我兮然疑作 "You, my lord, are thinking of me, but then you hesitate."

雷填填兮雨冥冥 The thunder rumbles and the rain darkens;
猿啾啾兮狖夜鳴 The gibbons mourn, howling all the night;
風颯颯兮木蕭蕭 The wind whistles and the trees are bare.
思公子兮徒離憂 "I am thing of the young lord; I sorrow in vain."

由來：
我國人民為紀念偉大愛國詩人屈原，每年農歷五月初五都要過端午節，這個風俗後來傳到了朝鮮、日本、緬甸、越南、馬來西亞、印尼等國。中國傳統節日之2011年端午節專題
Our people to commemorate the great patriotic poet Qu Yuan, an annual Lunar New Year Dragon Boat Festival in May every fifth day, the custom spread to the DPRK, Japan, Myanmar, Vietnam, Malaysia, Indonesia and other countries.
Qu Yuan, lived in two thousand three hundred years ago in the Warring States era, a young man to cherish lofty aspirations, demonstrated a remarkable talent was grandson of the trust, the official "left only", according to Sima Qian's "Shi Ji" recorded in his "affairs of state and Wang proposed plans," outside "then the event guests to meet the princes," is in charge of internal affairs, foreign affairs minister.
This is the Warring States Period of Qi, Chu, Yan, Han, Zhao, Wei, Qin Qixiong hegemony of chaos, Qin Shang Yang after the appointment of increasingly powerful, often launch attacks against the six countries. Chu and Qi were only able to compete with them. In view of the situation at that time, Qu Yuan advocated improved internal and external advocates Qi Gang Qin, and thus against the interests of the upper ruling class, who was the grandson of bribery under the favorite concubine Qin Zheng Xiu, Shangguan doctor, Yoshitada sub pepper exclusion and framed.
Listen to calumny huai confused, alienated Qu Yuan, he was exiled to the north of Han, the result was the grandson of a prisoner for three years when Qin cheated, died in a foreign country.
Qu Yuan, see all of this, extreme anger. He firmly opposed to the state of Qin humiliating surrender, which was the persecution of political opponents are more serious. The new reign of King Xiang is more stupid than his father, banished Qu Yuan to the Chinese and the North than the more remote areas.
In the long life of exile, Qu Yuan did not. He insisted that his political views, and never follow the crowd. Picked up a pen writing a love for their motherland, to denounce "N group" harm the country for future generations to leave the immortal poems.
Qu Yuan, a Chinese literary history of the greatest and most distinguished Romantic poet, called him after the work is "Songs of the South." Masterpiece is the "Lament", which is the longest of Qu Yuan a lyric poem, a total of three hundred seventy-three, two thousand seven hundred and seventy seven words of the poem describes the poet to practice their own political views are being attack and persecution, must express their inner pain, faithful to the people and the feelings of the motherland.
Qu Yuan in the long journey of exile, the spirit and life suffered devastation and suffering is imagined. One day he is Singing River, encountered a fishing hermit, hermit to see him looking haggard haggard, advised him "Do not rigidly stick to", "easy-going number", and the bigwigs were in cahoots. Yuan said: "I would rather go to Xiang River flows buried in the belly of the fish; security can Haohao of white, and almost st mask secular?" Year seven to eight tests, was the capital of Chu Chi broken, the spirit of the poet has been a great blow, seeing the difficulty of breaking the country, but can not use his power, he was so frightened that in extreme disappointment and pain, the poet came to the east of the Yangtze River Miluo, bouldering and drowned. He died about sixty years old, it is the Lunar May tenth.
Two thousand years of age, which in the course of history can not be considered just a moment, but despite the drain, sk to dawn-to, the image of the poet Qu Yuan, but still remain in people's heart. Today, Dragon Boat Festival every day, people are still in the river in the dragon boat racing, the mplings, multicolored silk tie to commemorate the great poet Qu Yuan, see the works of the poet and the spirit is eternal it!
我國人民為紀念偉大愛國詩人屈原，每年農歷五月初五都要過端午節，這個風俗後來傳到了朝鮮、日本、緬甸、越南、馬來西亞、印尼等國。
屈原，生活在兩千三百多年前的戰國時代，年輕時就胸懷遠大抱負，表現出驚人的才能，得到了楚懷王信任，官至「左徒」，據司馬遷《史記》記載，他內「與王圖議國事」，外「接遇賓客，應付諸侯」，是掌管內政、外交的大臣。
戰國本是齊、楚、燕、韓、趙、魏、秦七雄爭霸的混亂時期，秦國任用商鞅變法後日益強大，常對六國發動進攻。當時只有楚國和齊國能與之抗衡。鑒於當時形勢，屈原主張改良內政，對外主張聯齊抗秦，因而侵害了上層統治階級的利益，遭到了那些受秦國賄賂的楚懷王的寵姬鄭袖、上官大夫、令尹子椒的排擠和陷害。
糊塗的懷王聽信讒言，疏遠屈原，把他放逐到漢北，結果楚懷王被秦國騙去當了三年階下囚，死在異國。
屈原看到這一切，極端氣憤。他堅決反對向秦國屈辱投降，這遭到政敵們更嚴重的迫害。新即位的楚襄王比他父親更昏庸，把屈原放逐到比漢北更偏僻的地方。
在長期的流放生活中，屈原沒有屈服。他堅持自己的政治主張，決不隨波逐流。拿起筆抒寫自己對祖國的熱愛，指斥「群小」誤國，為後人留下了千古不朽的詩篇。
屈原是中國文學史上第一個最偉大、最傑出的浪漫主義詩人，後人稱他的作品為「楚辭」。代表作是《離騷》，這是屈原作品中最長的一首抒情詩，共三百七十三句，兩千七百七十七個字，詩中敘述了詩人為實行自己的政治主張所遭受的打擊和迫害，深刻表達自己內心的痛苦、對人民和對祖國忠貞不渝的感情。
屈原在長期的流放跋涉中，精神和生活上所受的摧殘和痛苦是可想而知的。一天他正在江畔行吟，遇到一個打漁的隱者，隱者見他面色憔悴形容枯槁，就勸他「不要拘泥」、「隨和一些」，和權貴們同流合污。屈原道：「寧赴湘流葬於江魚之腹中;安能以皓皓之白，而蒙世俗之塵埃乎?」檢驗公元二七八年，楚國的都城被秦兵攻破，詩人精神上受到了極大的打擊，眼看國破之難，卻又無法施展自己的力量，他憂心如焚，在極端失望和痛苦中，詩人來到了長江東邊的汨羅江，抱石自沉。他死時大約六十二歲，正是農歷五月初五。
兩千多年的歲月，這在歷史的長河中不能算短短的一瞬了，可是盡管大江東去，暮往朝來，詩人屈原的形象卻依然留在人們心間。如今，每到端午節那天，人們仍要在江河裡劃龍舟，把粽子繫上五彩絲線來紀念偉大的詩人屈原，可見詩人的作品和精神是永存的了!

端午節的風俗：懸鍾馗像：鍾馗捉鬼，是端午節習俗， 在江淮地區， 家家懸鍾馗像， 用以鎮宅驅邪。
唐明皇開元， 自驪山講武回宮，瘧疾大發， 夢見二曳， 一大一小， 小鬼穿大紅無襠褲， 赤腳， 偷楊貴妃之香囊和明皇的玉笛。 繞殿而跑。 大鬼則穿藍袍戴帽，赤雙足。捉住小鬼， 挖悼其眼睛， 一隻吞下，明皇喝問， 大鬼奏日， 臣姓鍾馗， 即武舉不第， 願為陛下除妖魔， 皇醒後， 瘧疾愈， 於是令畫工吳道子。 照夢中所見畫成鍾馗捉鬼之圖像， 通令天下於端午時，一律張貼，以驅邪魔。
掛艾葉菖蒲：以艾葉懸於堂中，剪艾力虎形或剪綵為小虎，貼以艾葉，婦人爭相戴之，以僻邪驅瘴。用菖蒲作劍，插於門榻， 有驅魔法鬼之神效。 在端陽節，家家都以菖蒲、 艾葉、 榴花、 蒜頭、龍船花，製成人形稱為艾人。 食菖蒲可以成仙，可以長生， 漢武帝欲求長主之術，曾吃菖蒲兩年。
賽龍舟：當時楚人因捨不得賢臣屈原死去， 於是有許多人劃船趕迫拯救， 是為尤舟競渡之起源， 後每年五月五日劃龍舟以紀念之。 借劃龍舟驅散江中之魚， 以免魚吃掉屈原的屍體。競渡之習， 盛行於吳，越、楚。
台灣開始有尤舟競渡是始於清乾隆二十九年， 由當時台灣知府蔣元君在台南市法華寺半月池主持友誼賽。 現在台灣每年五月五日均舉行尤舟競賽， 香港有競渡之舉，近英國人亦仿效我國人作法， 組織鬼佬隊，進行競賽活動。
據近代著名的愛國學者聞一多先生的《端午考》說：「端午節本是吳越民族舉行圖騰祭妃的節日， 而賽龍舟便是祭儀中半宗教。半娛樂性節目。」
四五千年前， 居住在原始圖騰社會的水鄉部落的人民，受到蛇蟲、 疾病的侵害和水患威脅，為了抵禦這些天災， 他們尊奉想像中的具有威力的龍作為自己的祖先兼保護神（即圖騰）， 並把船建造成龍形、 畫上龍紋， 每年端午舉行競渡。以表示對龍的尊敬，也說明自己是龍的子孫，龍的傳人。
吃粽子：荊楚之人在五月五日煮糯米飯或蒸粽糕投入江中， 以祭祀屈原，為恐魚吃掉，故用竹筒盛裝糯米飯擲下，以後漸用粽葉包米代替竹筒。
飲雄黃酒：雄黃本屬礦物， 含有三硫化砷成分，與酒混合。即成雄黃酒，用以驅蟲解五毒，小兒塗於頭額。耳鼻，手足心。 並灑牆壁問， 以法諸毒。流傳民間之《白蛇傳》故事，即是以雄黃酒解蛇虺諸毒，而現白蛇原形。此種習佰，在長江流域地區的人家很盛行。
游百病：為盛行於貴州地區的端午習俗。 男女老幼往野外遊玩， 穿新衣， 在中午一時左右， 路上山上或樹下擠滿人群，手抱花草， 非常快樂。晚上回家將花草和水煮開洗澡，老年人稱為「游百病」及「洗百病」，不出去游百病及洗百病的人，一年到頭就不會獲得吉利。
佩香囊：端午節小孩佩香囊，不但有避邪驅瘟之意，而且有襟頭點綴之風。香囊內藏有硃砂。 雄黃。香葯， 外包以絲布，清香四溢， 再以五色絲線弦扣成索，作各種不同形狀，結成一串，形形色色，玲瓏奪目。
帶葫蘆：端午節帶葫蘆是歷來的風俗，小孩、成人佩帶葫蘆，不但有避邪驅瘟之意，而且有襟頭點綴之風。佩帶傳統文化寓意"福祿"的葫蘆，可以化戾氣為平和，增強福緣氣場
The Dragon Boat Festival occurs on the fifth day of the fifth moon of the lunar calendar(陰歷). It is one of the three most important of the annual Chinese festivals. The other two are the Autumn Moon Festival and Chinese New Year.
The story of this colorful festival concerns a famous Chinese scholar-statesman(政治家) named Chu Yuan(屈原) who, some three centuries before the birth of Christ, served the King of Chu(楚懷王)ring the Warring States period. As a loyal minister(大臣), Chu Yuan at first enjoyed the full confidence and respect of his sovereign(君主). Eventually, through the intrigues of his rivals, he was discredited(不足信的, 不名譽的).
Chu Yuan was never able to regain(恢復) the emperor's favor and on the fifth day of the fifth moon in the year 295 B.C.(Before Christ), at the age of 37, Chu Yuan clasped a stone to his chest and plunged into the Milo River(汨羅江) in the Hunan Province(湖南省).
Respecting the minister as an upright(正直的) and honest man, the people who lived in the area jumped into their boats and rushed out in a vain search for him. This unsuccessful rescue attempt is a part of what the Dragon Boat Festival commemorates every year.
Probably the most exciting and interesting aspect of the festival is the racing of the Dragon Boats. These races not only symbolize the people's attempt to save Chu Yuan, they also demonstrate the Chinese virtues(美德) of cooperation and teamwork.
Another activity of the Festival is the making and eating of a kind of mpling called Tzungtzu (粽子). When it became known that Chu Yuan was gone forever, the people, living along the river, threw cooked rice into the water as a sacrifice(祭品) to their dead hero. They wrapped(包) rice in bamboo leaves(粽葉), and stuffed(填滿) it with ham, beans, bean paste(豆沙), salted egg yokes, sausages, nuts, and/or vegetables.
To the Chinese the fifth lunar moon is more than just the Dragon Boat Festival. Since antiquity(古代), they have believed that this month is a pestilential and danger-fraught(瘟疫的及充滿危險的) period. Children born in this month are said to be difficult to raise(撫養), and people tend to concentrate their efforts ring this time attempting to protect their families from ills and misfortune. The day of the Dragon Boat Festival is customarily the time when cleaning and sanitation(衛生) are stressed(著重, 強調). Most families hang calamus(菖蒲) and artemisia(艾草) above their doors, both as a decoration and as a preventive against pestilence.
Ancient folk medicines(民間葯物) such as realgar(雄黃酒)are added to the food eaten on the Festival day. This is believed to prevent disease and to promote a healthy digestive system(消化器官). The drinking of realgar in wine supposedly relieves(解除) the effects of poisons accumulated in human bodies.
The sachets (Hsiang Pao in Chinese香包) are very popular with children and they vie(競爭) with each other to collect as many as possible. Children are not the only ones who collect Hsiang Pao. Older people are often given them as a symbol of respect, and they are highly prized because of the intricate(復雜的) and beautiful embroidery(刺綉) that adorns(裝飾) them.
The Dragon Boat Festival is an entertaining and enjoyable event. It gives the observer an opportunity to glimpse a part of the rich Chinese cultural heritage.

祝你開心如意！O(∩_∩)O~~